The apostle concludes with declaring his good hope concerning himself and these Hebrews, that they should not forfeit the character and happiness of the just, and fall under the brand and misery of the wicked (Hebrews 10:39; Hebrews 10:39): But we are not, c. as if he had said, "I hope we are not of those who draw back. We are still walking here below; we are in the place therefore where infirmity is felt, where Satan tempts, where we may fail through unwatchfulness. Christ never needed this, but we do. Ye have need of patience Having so great a fight of sufferings to pass through, and they of so long continuance. Since such a way of access and return to God is opened, it would be the greatest ingratitude and contempt of God and Christ still to keep at a distance from him. Dillow, p. Partly, while you were made a gazingstock both by reproaches and afflictions; and partly, while you became companions of them that were so used ( Hebrews 10:33 ). But the bodies of those beasts were burnt without the camp: my place, so far as I in the body am concerned, is one of shame and suffering in this world. 6:9, 10 recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: 33 partly while you were made # 1 Cor. There were some amongst those to whom the writer of the Hebrews was writing who had abandoned the habit of meeting together. For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. In my judgment it is correct to translate it both ways, never arbitrarily, but according to context. For the worshipers, once purified, would have had no more consciousness of sins. He is the Lord of glory. He reasons that, while our parents only chastise us the best way they can (for after all their judgment might not be perfect), the Father of spirits never fails. From the beginning to the end of it the Christian in Hebrews is not thus dealt with apart from the old nature, as we may see him regarded in the ordinary epistles of Paul, where the old and the new man are most carefully separated. Then there was the meal offering, which was the consecration of my service to God as I brought the grain that I had cultivated and grown. In this phrase there is no allusion whatever to the church; nor indeed anywhere in the Hebrews is there any reference to its distinctive portion in union with its Head. The allusion in the last clause to the eternal inheritance (for everything is eternal in the Hebrews, standing in decided contrast with Jewish things which were but for a season) leads the Holy Spirit to take up the other meaning of the same word, which was and is rightly enough translated covenant. As the result of enduring the cross, having despised the shame, the word for sitting down here has a remarkably beautiful shade of meaning different from what is given in all the other occurrences. Lane entitled this warning passage "The Peril of Disloyalty to Christ." For why should there be a new covenant, unless because the first was faulty or ineffectual! They made what they called the kophar for sins. Without faith it is impossible to please God; and the stronger our faith is the more glory we give to God. The priests under the law were to wash, before they went into the presence of the Lord to offer before him. For there is seen not only the proof that the Messiah is the One whom God pronounced by an oath "a priest for ever after the order of Melchisedec," but the glorious seat He has taken at the right-hand of God is now worked into this magnificent pleading. And again, The Lord shall judge his people. These two last verses bear witness to the grace of God in redemption. Here it is the grand truth itself in its own character. First of all, "Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Before Jesus came, there was no question of it among the Jews. Nor is it that redemption only is denied, but creation also; so that there is very great importance in maintaining the rights and the truth of God in creation. . (i) We need to keep our hope before us. The writer to the Hebrews quotes it differently and in the second line he has: The explanation is that he was not quoting from the original Hebrew but from the Septuagint, the Greek translation of the Old Testament. There it was written, "Lo, I come to do thy will, O God." (iii) Jesus is the one person who can really cleanse. . When the apostle Paul, speaks of "the city of the living God, the heavenly Jerusalem," he means the scene of future heavenly blessedness; whereas when John speaks of the new Jerusalem descending out of heaven from God, he means, not where but what we are to be. [4.] So really, you have to put the ending on the story yourself. Paul writes about the peace one has with God through His grace: Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. Charles Wesley in his great hymn appealed to men: It was when the flesh of Christ was rent upon the Cross that men really saw God. Not Yet a Member? [Note: Lane, Hebrews 9-13, p. They from Italy salute you. Christianity turns everything to account. The atonement was at least as real as our sin; and God Himself dealt with Christ as laying sin upon Him, and treating Him, the Great Substitute, as sin before Himself, that at one blow it might be all put away from before His face. Obey your leaders, and submit yourselves; for they watch for your souls, as those that shall give account." 2. But to do good and to communicate forget not: for with such sacrifices God is well pleased." There are types that suit the mystery when it is revealed, but of themselves they never could make it known, though illustrating particular parts when it is. Observe, There is a kind of sanctification which persons may partake of and yet fall away: they may be distinguished by common gifts and graces, by an outward profession, by a form of godliness, a course of duties, and a set of privileges, and yet fall away finally. Those who are tempted to go back to Judaism are reminded that apart from Christs work there is no way of salvation. But this man [Jesus Christ], after he had offered one sacrifice for sins for ever, sat down on the right hand of God ( Hebrews 10:12 ); It's complete. It was not the church, I repeat, but what God prepares above for those who love Him. If we examine the historical facts as found in the Old Testament story, what is it rises up before all eyes as to Zion? So that, let the Jews say what they might, there was only found what answered to their own scriptures, and what proved the incontestable superiority of the great Priest whom Melchisedec shadowed out, and of whom it was now for the Christian justly to boast. None but the Old Testament saints, as a class, can all be in the separate state: not the church, or New Testament saints, for we shall not all sleep; nor the millennial saints, for none of them will die. We have the church, but even when the expression "church" occurs, it is the church altogether vaguely, as inHebrews 2:12; Hebrews 2:12, or viewed in the units that compose it not at all in its unity. Jeremiah positively declares that God will make a new covenant. The doctrine follows: "Wherefore he is able also to save them to the uttermost." Thus, the "saving of the soul" here has to do with ruining the Christian life. Once He came they were no longer necessary, no longer necessary to have the shadows, for we now have the substance in Jesus. I answer, To die by mercy, by the mercy and grace which they have despised. Because His people had no heart for His promises, He imposed a system of law and ordinances that was unjudged in them, which provoked the sin. From the description we have in the scripture of the nature of God's vindictive justice, Hebrews 10:30; Hebrews 10:30. Paul also reminds us that the day of the Lord is approaching, the day when Christ will return for His church and will establish His kingdom. In effect he is saying: "Without Christ you cannot get beyond the shadows of God.". But the apostle lets them know that if they understood their true blessing, this was the very part of it that was inseparably bound up with their present nearness to God, as set forth typically by the central and most important rite of the Jewish system. Thus the chain of blessedness is complete. For now God came out, so to speak, in His own power and grace, and, in the person of Christ on the cross, put away sin abolished it from before His face, and set the believer absolutely free from it as regards judgment. The reason is obvious because he is caused himself. Thus the cross and heavenly glory must go together. He is suddenly ushered upon the scene. It often means one who arranged or disposed of property, or anything else, such as a treaty or covenant. Wednesday, March 1st, 2023 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. There is this purging. Although the blood on which that covenant was founded may be now long shed, when the covenant comes into force for them will it not be as fresh as the day the precious Victim died and shed His blood? If only we were always at our best, life would be very different. No Jew could or ought to pretend to such purgation as its result. Sin is the failure to realize the sacredness of that sacrifice upon the Cross. 37 "For in just a little while, the Coming One will come and not delay. But over in the corner, and almost drowned in his own blood, was their beloved prince, and next to him a tiger that had been killed.They lifted him out of the pit and carried him back to town and called the best physicians in the kingdom. This exhortation is a good summary of the whole message of Hebrews. We are beset, surrounded with a world of temptations, assaulting us within and without, which we have need of patience to withstand; 3. Holy Scripture then demanded that a man should sit down at the right hand of God. Here the apostle sets forth the dignities of the gospel state. "That is, Jesus, when He came into the world, God prepared a body for Him. He is showing us the efficacy of Christ's death. In the Revised Standard Version, which is close to the original Hebrew, the passage runs: "Sacrifice and offering thou dost not desire; Burnt-offering and sin-offering thou hast not required. as well as done by him, extraordinary. Verses 19 to 21 tell us of the privileges we have as Christians: The way to God . I can come into the presence of God through Him. and made it still more manifest and heinous. This they shall have at God's hand, they shall lie down in sorrow; their destruction shall come from his glorious powerful presence; when they make their woeful bed in hell, they will find that God is there, and his presence will be their greatest terror and torment. Those who will not enter in this way exclude themselves for ever. ( Hebrews 10:1) The law as boldly used here indicates that it is not merely certain types of offering and sacrifices, or selected regulations concerning priests, nor some limited portion of the old covenant that was abrogated by Christ, but the entire system. It is a new way, both in opposition to the covenant of works and to the antiquated dispensation of the Old Testament; it is via novissima--the last way that will ever be opened to men. We can understand, therefore, both the delicacy that thus entreated them, and the meaning of the added words, "for also in few words I have written to you." The truth on the contrary is, that there was but one offering and but one suffering of Christ, once for all; in witness of the perfection of which He is gone into the presence of God, there to appear for us. We cannot receive the grace of Christ unless we have an unhesitating conviction. Every hour a bulletin went out throughout the kingdom telling of the condition of the prince as he fought the battle for life. If we are ever to have fellowship with God, obedience is the only way. And again, pointing not to our faithfulness, but the faithfulness of God. My trespasses have been put away. We know that he has said, Vengeance is mine. A simple word of scripture settles a thousand questions. They have access to God, light to direct them, liberty of spirit and of speech to conform to the direction; they have a right to the privilege and a readiness for it, assistance to use and improve it and assurance of acceptance and advantage.
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