Aurobindo offers no guidance upon other religions as his account is purely personal. Phenomenology or Religion (3) Study of consciousness and experiences. The study of religion emerged as a formal discipline during the 19th century, when the methods and approaches of history, philology, literary criticism, psychology, anthropology, sociology, economics, and other fields were brought to bear on the task of . It may well be, for example, that, in their exclusive focus on the claims of individual conscience, egalitarian theorists have neglected the normative importance of other dimensions of lived religion, such as the centrality of traditional collective rituals to the moral lives of believers. We can confirm that the method of study that Smart used in his approach comprehend both external and internal analysis of religion, characterized by phenomenological perspectives. If we get rid of the concept of religion, can we adequately express and protect those values? a complex continuum of resemblances and differences, Hindutva and the shared scripts of the global right, Normalizing nationalism through social media in transnational Jain communities. But objections have been brought against all these attempts, either because the rich variety of religions makes it easy to find counterexamples or because the element cited as central is in some religions peripheral. Other religions are sourced in man's rebellion against God and/or demonic influence. Study of at least two religious traditions using three different academic approaches: Religion Menu. foster a respectful awareness of the significance of the beliefs and practices for the faith member. The term theology, though often used to refer to Christian theology, also applies to the systematic study of the other monotheistic religions, standardly referring to Judaism and Islam. What Wittgenstein said about the concept of game also applies to the concept of religion: the fact that we cannot identify a single feature that all religions exhibit does not mean that the concept of religion is meaningless. There are many different approaches to finding truth. Since becoming aware of our unconscious makes us a whole person (a fully realized Self), religion is thus seen by Jung as something positive (Merkur 2005, 177). T here are many ways of studying religions. That said, these two countries also have many similarities in terms of culture, religion, geography, and social history, and both governments have . Rituals, practices and texts focused on death provide the basis for comparative study of Asian and Western religious approaches to the meaning and mystery of death as it confronts individuals and communities. The only appropriate scholarly stance towards this object is one that is critical and skeptical. The academic study of religion is an inherently interdisciplinary field, incorporating textual studies of the world's sacred texts, language studies, art, history, philosophy, anthropology, politics, economics, sociology, psychology, comparative literature and literary studies, cultural studies, gender and ethnic studies, legal studies, and . Bonferroni correction compensates for multiple . ), London: Tavistock, 85-126. But because they wanted to know who would eventually be saved and enter heaven, they thought that financial success was one good indicator. Understanding Religious Pluralism in India. (Scott London ,the future of religion an Interview with Ninian Smart June 1999 issue ofThe Witnessmagazine. ) Geographers study religions and their development based on the role that geography intersects with other important social components within a human geographic approach. These (and others) are all legitimate uses of the concept of religion. These different approaches disagree about the essence of religion, but all three camps operate within a shared account of the human. the myths of a religion. I do not think it is, although I cannot make the full case here. Religious studies, also known as the study of religion, is an academic field devoted to research into religious beliefs, behaviors, and institutions. Thus, some political ideologies, such as communism and fascism, have been regarded as analogous to religion. Ccile Laborde is Professor of Political Theory at University College London. Religion should be disaggregated into a number of different values which relate to the law of the liberal state in different ways. The belief in the soul as something separate from the body though residing in the body resulted from dealing with certain biological questions such as those concerning the difference between a living body and a dead one; the causes of waking, sleep, trance, disease, and death; and the origin of dreams and visions involving human images. There are two main reasons for this suspicion. Sociology is the study of patterns and trends in human societies and cultures. Can we categorize all religions within Ninian Smart definitions? Approaches to Studying Religion (three courses): Three courses, one in each area, covering more than one major religious tradition; level II or level III courses may be used to fulfill this requirement; a general education course in . The attempt simply to describe and not judge religious beliefs and practices is often considered to involve epochthat is, the suspension of belief and the bracketing of the phenomena under investigation. The Hijab Controversy in Political Philosophy (Oxford University Press 2008). We pick out, from the complex notion of religion that we have inherited, distinct elements and values that democratic law has good reason to protect. Will the globalization lead to a kind of universal religion, as prediction might lead, or it will be turned in a lively variety of many different beliefs? The field of religion/worldview is a broadly defined area of study. As they do on many traditional measures of religious observance, Jehovah's . Conflict sometimes arises because the committed point of view is likely to begin from a more conservative stance, accepting at face value the scriptural accounts of events, whereas the secular historian may be more skeptical, especially of records of miraculous events. The journal is a very significant endeavor since, until we launched it, there was no journal in the study of religion that has focused exclusively on developing a critical approach. 3.Theology requires its learners to have some degree of faith whereas religious studies does not . The reflexive effect of the study of religion on religion itself may in practice make it more difficult for the student of religion to adopt the detachment required by bracketing. A criticism of Aurobindos view may be seen that it seeks to remain within religion itself, similar to that of Smart as they both emphasise the importance of the experience of religion, a personal contact with God or Gods, however within Marxism we can see a move away from this religious experience. Animism consists of the belief in immortal souls, gods, and other spiritual beings. Scholars do generally agree that the pursuit of objectivity is desirable, provided this stance does not involve the sacrifice of a sense of the inner aspect of religion. Network analysis applied to such data may provide insight into real-life mixtures . 4 Ecumenical/Inclusivism. But it is necessary to be clear about what objectivity and subjectivity in religion mean. Psychology is the study of human and animal behavior and how thinking processes operate. So neutrality, for liberals such as Rawls and Ronald Dworkin, is generalized non-establishment. Egalitarian theorists of religious freedom offer a compelling response to the critical religion school. Nevertheless, common to all these different terms and their respective definitions of approach was the motivation to dispense with theologically orientated normative constructions in the study of religion. For this reason, let us examine the ideas of another pioneering anthropologist of religion, namely Edward Burnett Tylor (1832-1917). Religious rituals are behaviors or practices that are either required or expected of the members of a particular group, such as bar mitzvah or confession of sins (Barkan and Greenwood 2003). Egalitarian theorists of religious freedom, from this perspective, are right to seek to identify the normative grounds on which certain beliefs and practices call for state protection (or state restraint, in the case of non-establishment). Religion may also be thought to be subjective because the criteria by which its truth is decided are obscure and hard to come by, so there is no obvious objective test, the way in which there is for a large range of empirical claims in the physical world. Copyright 2019 - 2022 Elcomblus Media, Inc. All Rights Reserved. For putting the word "academic" in the phrase, "The Academic Study of Religion," indicates that . No consensus among scholars concerning the best way to study religion has developed, however. India is a multi-cultural and a diverse nation with a flourishing history of pluralism that has been thriving for thousands of years. Free resources to assist you with your university studies! Evolutionary Approaches. It also depends heavily on the motives the researcher brings to his or her investigation of religious or worldview issues. Three famous psychologists who examined and analyzed religious phenomena psychologically were William James, Sigmund Freud, and Carl Jung. Among the many faiths represented here are Hinduism, Islam, Christianity, Sikhism, Buddhism, and Jainism. Barths distinction attempts to draw a line between the transcendent, as it reveals itself to humans, and religion, as a human product involved in the response to revelation. This is a legitimate perspective from the standpoint of faith. One of the many reasons for this failure is that each discipline enlisted to study religion has its own distinctive methods and topics, and scholars often disagree about how to resolve the inevitable conflicts between these different intellectual perspectives. They argue, for example, that exemptions from general laws can be justified on the ground of conscience; and that what the state should not establish are conceptions of the good. (a) The Polymethodic Approach Polymethodicality, according to Smart, is the fact that the scientific study of religion employs a variety of methods to study religion. In this regard, Marx described religion as the opium of the masses.. Updates? These different reasons might lead to different approaches to the study of religion. Is religion a valid category of scholarly inquiry? Marrett (1866-1943) was, similar to Tylor, an anthropologist who studied religion and who adopted the evolutionary approach. Approaches to the Study of Religion. To export a reference to this article please select a referencing stye below: If you are the original writer of this essay and no longer wish to have your work published on UKEssays.com then please: Our academic writing and marking services can help you! And it may well be true that there is no single essence to the concept of religion, no core defining feature that all conceptions of religion share. 300 Cadman Plaza West 15th Floor Brooklyn, NY 11201 USA Anthropology of religion, on the other hand, explores the ways religious practices are embedded in specific forms of sociality, regimes of power, historical struggles, and modes of production (Lambek 2008, 5). The disaggregating approach helps us answer this critique. The idea is that one who experiences financial success is blessed and is thus favored by God. Lesson Transcript. As it happens, one group of influential political philosophers has tried to do just that. 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